Zhejiang
Province, can boast a long and varied
history in the field of Chinese martial arts (Wushu). The Provincial
Capital,
Hangzhou, was the location for the prestigious Zhejiang Province
Martial Arts
Academy which, during the first half of the twentieth century,
attracted some
of the greatest Chinese Kungfu masters and fighters of the twentieth
century.
Many of them are still well-remembered and their particular styles are
still
practised by their students and descendants.
One of the most famous of the old generation masters was Ho Chang-Hai
known
throughout China as a master of several styles, wrestler,
weight-lifter, and
fighter, who lived in the Hangzhou area up until the early 1980's. Ho Chang-Hai was born in
1913 in Zhuji, near Hangzhou. As a young boy he loved to fight and
usually won, but at the age of
twelve he fought with another boy and was beaten. He wanted to
know how the boy had acquired the ability to defeat him.
One day when he was walking up on Wu Mountain, he saw some people
practising
martial arts. One of them was the boy that had beaten him. They were
also doing
some weight-training using somewhat primitive stone and wooden
equipment. He
went up to them and attempted to lift one of the weights. Although only
a
twelve year old boy, he managed to press 40kg (88lbs).
He was observed by the teacher who came forward to have a closer look.
The
teacher
was Han Ching-Tang, a very highly regarded master of north Shaolin
kungfu in China at that time and later in Taiwan. In 1929 Han won the
National
Martial Arts Tournament. When the communists took over in China in 1949
Han
moved to Taiwan where he continued to teach Wushu until his death in
the
1970's. He was considered to be the leading expert in Chin-Na which he
taught
at the Central Police Academy in Taipei.
Han, impressed by the boy's
strength and excellent physical condition, told Ho
he could join the class if he was interested in martial arts. Thus
began Ho
Chang-Hai's life-long study of the Chinese fighting arts and for him
the
emphasis was to be on the 'fighting'. Every day in the early
morning, Ho went up Wu Mountain and practiced North
Shaolin style kungfu and various aspects of the Chinese martial arts
such as
Shuai-jiao (Chinese wrestling), and Chin-Na (grasping and locking
techniques).
He spent most of the day up on the mountain training but, as he was a
schoolboy, his training interfered with his attendance at school. He
found no
difficulty in solving that problem: he just gave up going to school.
The money
his parents gave him to pay his school fees Ho gave to the martial arts
school.
At that time the school authorities did not pay much attention to, or
care
about whether students did or did not attend their classes, so Ho's
absence was
not remarked on. Four years later, having reached the age at which
students
usually graduate, Ho surprised his parents by still asking for the
tuition fees
for school. In order to find out what Ho was up to, his parents decided
to
follow him and finally discovered what he had been doing instead of
going to
school. By that time, though, there was not much anyone could do about
it.
Clearly Ho's interests were directed solely to the study of martial
arts and in
1929 he entered the Zhejiang Provincial Kuoshugwan (martial arts
academy) as a
full-time student of martial arts. The school was then a well-known
centre for
martial arts training, employing some of the most respected masters in
China.
For example, the registrar of the school was the famous master of the
Yang
style of Tai Chi Chuan, Yang Cheng-Fu, who taught his family's style of
Tai
Chi. Ho learned Chin-Na from
Liu Jin-Shen and Shuai-jiao
from Liu Bai-Chuan,
the vice-registrar. Liu Bai-Chuan was himself one of the greatest
fighters and
masters of his time and had been an assistant instructor for Huo
Yuanjia at the Ching-Wu school in Shanghai. He had learned real Shaolin
boxing from Yang Deng-Yun,
(also known as Abbot Liao-Tsuan) a senior Shaolin monk. Liu specialised
in
San-Da practical fighting, Lohan style, Shuai-jiao, and Tui-Gong, i.e.
powerful leg
techniques and kicks. He also taught at the famous Huang-Pu military
academy and was a bodyguard for Sun Yat-Sen and later for Chiang
Kai-Shek. Liu
Bai-Chuan became Ho's main instructor, teaching him Lohan style,
Shuai-jiao, and staff.
Ho also became proficient in
several other internal and external styles
including Hsing-Yi, Pa-Kua, Praying Mantis, and Ba-Ji. Between 1932 and
1934 he
met and studied with Li Jing-Lin, known in China as the 'sword king.'
Li was a
famous master of real sword fighting and taught Ho the Wu-Tang style
combat
sword techniques.
At the time of his graduation Ho, aged 18, entered the academy's
tournament.
This was a no-rules, no-holds-barred, free-style fighting contest.
There were
no weight categories and competitors arranged by themselves who they
would
fight, basing their choices on the level or estimated level of skill of
the
participants, not their weight. Before they fought they signed an
agreement
that no action would be taken if one of them was killed or seriously
injured.
There was a referee but, as there were no rules, there was not much for
him to
do other than stop a fight if he felt he could prevent a.death. In
fact,
participants were rarely killed, although injuries could sometimes be
quite
serious. All techniques were allowed, including the Chin-Na holds and
locks and
the Shuai-jiao wrestling; any part of the body could be used as a
weapon or as
a target. Ho took first place.
Having graduated, Ho was appointed assistant coach at the Kuoshu
academy and
continued his training under Liu Bai-Chuan. Ho also took up Western
boxing
which was attracting a certain amount of interest from Chinese martial
artists
in the 1920's and 30's. Ho then entered the Zhejiang Provincial Martial
Arts
Tournament and won all martial arts divisions, weight-lifting, and
archery -
then considered a martial art. Shortly after, Ho entered the National
competition bringing him up against fighters from all parts of China.
He came
second in Olympic style weight-lifting which then comprised three
lifts: the
snatch; clean and jerk, and the press. In the martial arts section he
came
second overall and second in the Shuai-jiao. His performance had
probably been
adversely affected by entering too many events.
During the next few years Ho became known as one of the top fighters in
China,
both for his successes in organised tournaments and for his exploits in
more
unorthodox ways. His fame, and indeed notoriety, increased after his
meeting
with the Russian fighter Meijialov in 1933.
Meijialov, boxer and strongman, travelled around China in the early
30's,
setting up a platform in various towns, demonstrating his feats of
strength,
and seeking challengers. He was known to the Chinese as a 'Da li Shi'
which
meant 'a man of great strength and power'. The strongman arrived in
Hangzhou in
1933 and set up his platform. After three days no-one had come forward
to take
him on. Clearly despising the local people, he issued his famous
insult,
"Chinese people are like cattle; not too bad as regards strength but
when
it comes to fighting they're afraid."
Ho, who was living in another part of Zhejiang, was visited by a couple
of his
friends from Hangzhou who told him of the Russian's taunts. Taking it
as an
insult both to the Chinese people and to himself, Ho's anger was
aroused and he
immediately left for Hangzhou.
Some people tried to dissuade the twenty-one year-old Ho from taking up
the
challenge but his colleagues at the Kuoshu academy encouraged him to
try. The
match was scheduled to take place in a local church hall and was not
open to
the public.
Although the Russian could not claim to be a champion or world class
boxer he
was undoubtedly a very competent and experienced fighter and wrestler,
certainly much bigger and possibly stronger than Ho. During the match
Ho tried
to keep mainly to hand techniques including his knowledge of boxing; he
had,
prior to the match, agreed not to use his special Shaolin kicking and
throwing
skills. The fighters did not, however, wear gloves and did not follow
the rules
of boxing. After several gruelling bouts, Ho seized his opportunity: a
straight
left was thrown by Meijialov which Ho parried with his left palm. The
punch
went over Ho's right shoulder; Ho caught Meijialov's wrist with his
left hand
and trapped it on his shoulder at the same time straightening and
turning
Meijialov's arm over. Ho turned his body sideways and immediately
applied a
Chin-Na technique known as 'chuan-bi'. This involved bringing his right
arm
over the Russian's now locked left arm and smashing his elbow down on
to
Meijialov's elbow joint. Meijialov could do nothing but drop to his
knees in
pain, at which point Ho punched him in the face.
The Russian, incapable of getting up, knelt before Ho and admitted
defeat.
Meijialov was then ordered to leave Hangzhou straightaway. He said he
would
need some time to organise his departure and asked Ho if he could stay
a few
days longer. Ho agreed to let him remain another three days to attend
to his
affairs. The match was reported in the Hangzhou and South China
newspapers and
Ho's victory made the front page.
Three days later the Russian, who was supposed to have left, attempted
to
regain face by holding a banquet and invited all the senior martial
arts people
to attend, including Ho. The secretary of the Martial Arts Association
advised
Ho not to attend otherwise Meijialov would succeed. Ho, therefore, did
not go
but was amazed to read in the Hangzhou newspaper that he had not only
been
present but had also forgiven the Russian's insults and made peace with
him.
Ho was outraged by this lack of regard for the truth and went to the
newspaper
office to complain. Ho had his own way of complaining: arriving at the
newspaper office he kicked the door in and stormed into the main
office. There
were about twenty or thirty people in there at the time, working away
at their
desks but none of them dared to ask Ho what he wanted. They ran
out of the building as Ho started to wreck the office. The
newspaper people called the police
and Ho just had time to run out through the back of the building to
escape into
the maze of small streets and alleys of the city.
Ho made it back to the martial arts academy and hid there. When the
police went
to search for him there they were unable to find him and the other
members of
the school did not seem to know anything about his whereabouts either.
The
police tried unsuccessfully for one week to find him. Then, through his
influence with the governor of Zhejiang, the school's principal managed
to get
the search called off and Ho was able to go back to his job.
In the subsequent years Ho's reputation grew and he became known as an
upright
and honest man. On several occasions he used his fighting skills to
help out
people who were being harassed by others. For example, one evening when
Ho was
waiting outside a theatre to see a performance he noticed a soldier
insulting a
woman. Ho advised the soldier to leave her alone. The soldier then
directed his
abuse to Ho, who hit him knocking him to the ground. This might have
been soon
forgotten except that the soldier was the son of the commander of the
airforce
academy and a relative of Chiang Kai-Shek. The police were sent to
arrest Ho
who, once again, had to go into hiding.
This time Ho escaped into the high hills and mountains surrounding
Hangzhou. He
was able to hide in some of the out-of-the-way temples and also found
shelter
in the homes of certain people that were friendly to him. However, as
in the
previous case, the search was eventually called off and Ho was again
able to
resume his life at the Kuoshu academy.
From the late 30's, and during the Sino-Japanese and Second World War,
Ho was
involved in teaching combat to various sections of the army but was not
himself
required to join the army. As an army instructor he was sent to
different parts
of South East China and spent several years in Wenzhou.
In 1948, Ho went to Shanghai to enter the important Shuai-jiao
tournament held
there. Several of the competitors were already national champions.
These included
the top five wrestlers of Shanghai known as the 'Five Tiger Generals.'
He
defeated them all. However, in the final he came up against a huge
wrestler
from Wuhan, weighing about 190 kg and standing about 180 cm tall,
compared with
Ho's height of 169 cm and weight of just under 100 kg. In the first few
rounds
neither of them was able to gain any advantage. Towards the end of the
final
round, Ho moved in to throw his opponent and, although successful, he
was brought
down at the same time, both men apparently hitting the ground
simultaneously.
There was some difficulty deciding the outcome but the referee ruled
that Ho
would lose as he had touched the ground slightly before his opponent.
From 1950 to 1952, Ho taught martial arts at a sort of YMCA in
Hangzhou. But in
the subsequent years he found it very hard to make a living and tried
his hand
at other endeavours such as farming. From 1966 to 1975, he was
forbidden during
the 'Cultural Revolution' to teach or practise martial arts. He was
harassed
and persecuted by the 'Red Guards'; they also entered his house and
stole all
his martial arts weapons, books and materials, and collections of
photographs.
Consequently no pictures of Ho other than the present ones, taken in
his old
age, were available for this article.
In 1972 he was allowed unofficially to teach a few of his old students
in the
park. After 1975 he was finally permitted to begin teaching openly
again. The
styles he taught represented his knowledge and experience distilled
from
decades of training. From 1962 he had tried to summarize his vast
knowledge
into a comprehensive style to which he gave the name Wulin Huo Chuan.
He developed the first of three forms before the 'Cultural Revolution'
put an
end to his training. This first form is intended to teach basic
fighting
techniques based mainly on North Shaolin style and includes strikes,
grabs and
locks, throws, and both long-and short-range movements. He started to
teach
this form to several students. It was not until 1972 that he was able
to start
on the second form; this was more advanced than the earlier one and
contained
the most important aspects of Hsing-Yi, Tong-Bi style, and Pa-Kua. In
1973 he
finished the third and final form which was directed at increasing the
power of
the previous two forms' techniques, introduced aspects of Lohan style,
and
included techniques drawn from Western boxing, for example: bobbing;
weaving
and dodging, not normally found in traditional Wushu. He also developed
his
own version of Pa-Kua, a style he had learned many years before from
Huang
Wen-Sen. He kept most of the typical aspects of Pa-Kua but modified it
somewhat
in the direction of Shaolin Chuan. He called his style Rou Shen Pa-Kua,
which
he thought better exemplified the most natural and practical forms of
Pa-Kua.
Ho tried, then, to incorporate into his teaching both the 'external'
taken from
Shuai-jiao, Chin-Na, Shaolin Chuan, etc., and the 'internal',
influenced by Tai
Chi Chuan, Hsing-Yi, and Pa-Kua, so that some of his movements were
hard and
fast, and others apparently slow and soft. But Ho had learned
so much in his
martial arts career that it is hardly possible that he could have
passed on
everything he knew.
Ho Chang-Hai continued to teach until the day he died in 1981. He went
to
the park early in the morning to practise and teach as usual, but on
the way
home after the class he collapsed due to a stroke and died within forty
minutes.
Of his three sons, only the
first two studied kungfu seriously: the third had
to stop as a result of the 'Cultural Revolution'. His first son, Ho
Zhi-Yuan
learned Wulin Huo Chuan, Chin-Na, Ba-ji, and Shuai-jiao from him and
his second
son Ho Zhi-Chu, in addition to those styles, learned Pa-Kua and Ho
Chang-Hai's
own particular form of Praying Mantis known as Tai-Zung style, named
after the Tang dynasty Emperor. Ho Zhi-Chu has become a master of this
very
'mantis-like' form of Praying Mantis and in the 1986 National Wushu
tournament
won the Golden Lion award (Jin Shi Chiang) for his outstanding
performance of
one of the Praying Mantis forms.
Ho Chang-Hai also taught all the Wushu weapons, particularly the sword.
His
senior student Shen Bing-Hu, after only one year of training under Ho,
took the
first prize for his demonstration of the 'chun-yang' sword form at the
Hangzhou
Wushu tournament in the early 60's. Shen Bing-Hu continues to teach
Master
Ho's style of sword in Hangzhou. Ho Zhi-Chu is now teaching Praying
Mantis and
other styles taught by his father. Several other top students of Ho
Chang-Hai
are also now teaching his styles in Hangzhou. They include Meng
Jun-Hua, Chen
Hui-Zhong, and Ho's kungfu brother Shao Zhong-Yi, who actually
initially studied
under
Liu Bai-Chuan, although Ho taught him mostly. Chen Qing-Xue, on Master
Ho's left in the picture, has also taught in America.
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